{"id":17841,"date":"2017-01-16T19:20:23","date_gmt":"2017-01-16T23:20:23","guid":{"rendered":"https:\/\/cosmicconvergence.org\/?p=17841"},"modified":"2017-01-16T19:22:12","modified_gmt":"2017-01-16T23:22:12","slug":"10-sioux-indian-chief-quotes-that-shatter-our-idea-of-modern-culture","status":"publish","type":"post","link":"https:\/\/cosmicconvergence.org\/?p=17841","title":{"rendered":"10 Sioux Indian Chief Quotes That Shatter Our Idea of \u2018Modern\u2019 Culture"},"content":{"rendered":"


\nWisdom Pills Guest<\/em>
\nWaking Times<\/strong><\/p>\n

\"\"<\/a>Luther Standing Bear was an Oglala Lakota (Sioux) Chief who, among a few rare others such as Charles Eastman,\u00a0Black Elk and Gertrude Bonnin occupied the rift between the way of life of the Indigenous people of the Great Plains\u00a0before, and during, the arrival and subsequent spread of the European pioneers. Raised in the traditions of his people until the age of eleven, he was then educated at the\u00a0Carlisle Indian Industrial Boarding School of\u00a0Pennsylvania, where he learned the english language and way of life. (Though a National Historical Landmark, Carlisle remains a place of controversy in Native circles.)<\/p>\n

Like his above mentioned contemporaries, however, his native roots were deep, leaving him in the unique position of being a conduit between cultures. Though his movement through the white man\u2019s world was not without \u201csuccess\u201d \u2014 he had numerous movie roles in Hollywood \u2014 his enduring legacy was the protection of the way of life of his people. By the time of his death he had published 4 Books<\/a>\"\" and had become a leader at the forefront of the progressive movement aimed at preserving\u00a0Native American heritage and sovereignty, coming to be known as a strong voice in the education of the white man as to the Native American way of life. Here, then, are 10 quotes from the great Sioux Indian Chief known as Standing Bear that will be\u00a0sure to disturb much of what you think you know about \u201cmodern\u201d culture.<\/p>\n

1. Praise, flattery, exaggerated manners and fine, high-sounding words were no part of Lakota politeness. Excessive manners were put down as insincere, and the constant talker was considered rude and thoughtless. Conversation was never begun at once, or in a hurried manner.<\/p>\n

2. Children were taught that true politeness was to be defined in actions rather than in words. They were never allowed to pass between the fire and the older person or a visitor, to speak while others were speaking, or to make fun of a crippled or disfigured person. If a child thoughtlessly tried to do so, a parent, in a quiet voice, immediately set him right.<\/p>\n

3. Silence was meaningful with the Lakota, and his granting a space of silence before talking was done in the practice of true politeness and regardful of the rule that \u2018thought comes before speech.\u2019\u2026and in the midst of sorrow, sickness, death or misfortune of any kind, and in the presence of the notable and great, silence was the mark of respect\u2026 strict observance of this tenet of good behavior was the reason, no doubt, for his being given the false characterization by the white man of being a stoic. He has been judged to be dumb, stupid, indifferent, and unfeeling.<\/p>\n

4. We did not think of the great open plains, the beautiful rolling hills, the winding streams with tangled growth, as \u2018wild\u2019. Only to the white man was nature a \u2018wilderness\u2019 and only to him was it \u2018infested\u2019 with \u2018wild\u2019 animals and \u2018savage\u2019 people. To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery.<\/p>\n

5. Kinship with all creatures of the earth, sky and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them. And so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue.<\/p>\n

6. This concept of life and its relations was humanizing and gave to the Lakota an abiding love. It filled his being with the joy and mystery of living; it gave him reverence for all life; it made a place for all things in the scheme of existence with equal importance to all.<\/p>\n

7. It was good for the skin to touch the earth, and the old people liked to remove their moccasins and walk with bare feet on the sacred earth\u2026 the old Indian still sits upon the earth instead of propping himself up and away from its life giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly. He can see more clearly into the mysteries of life and come closer in kinship to other lives about him.<\/p>\n

8. Everything was possessed of personality, only differing from us in form. Knowledge was inherent in all things. The world was a library and its books were the stones, leaves, grass, brooks, and the birds and animals that shared, alike with us, the storms and blessings of earth. We learned to do what only the student of nature learns, and that was to feel beauty. We never railed at the storms, the furious winds, and the biting frosts and snows. To do so intensified human futility, so whatever came we adjusted ourselves, by more effort and energy if necessary, but without complaint.<\/p>\n

9. \u2026the old Lakota was wise. He knew that a man\u2019s heart, away from nature, becomes hard; he knew that lack of respect for growing, living things soon led to lack of respect for humans, too. So he kept his children close to nature\u2019s softening influence.<\/p>\n

10. Civilization has been thrust upon me\u2026 and it has not added one whit to my love for truth, honesty, and generosity.<\/p>\n

___
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