<\/p>\n
Rosh HaShanah \/ Trumpets<\/u>: (sundown to sundown)\u00a020th \u00a0–\u00a021st September 2017<\/u><\/strong><\/p>\n Yom Kippur \/ Atonement<\/u>:\u00a0 (sundown to sundown)\u00a0\u00a029th – 30th September, 2017<\/u><\/strong><\/p>\n Sukkot\/ Tabernacles<\/u>:\u00a0(sundown to sundown)\u00a004th –\u00a011th October, 2017<\/u><\/strong><\/p>\n The Great Day is the 8th Day\u00a0of Tabernacles<\/u>: (sundown)\u00a011th –\u00a012th October, 2017<\/u><\/strong><\/p>\n Shalom Partner and Friend of\u00a0<\/strong>Israel<\/strong>,<\/strong><\/p>\n As summer winds down in\u00a0Israel\u00a0and the autumn (fall) of the year approaches, we enter into an extremely important period in the Jewish calendar known as the Fall Feasts. In fact three significant biblical feasts occur in quick succession: Rosh Hashanah (the Jewish New Year), Yom Kippur (the Day of Atonement and holiest day of the year), and Sukkot (the Feast of Tabernacles or Booths).\u00a0Prophetic in nature, all three remain to be fulfilled<\/u>!\u00a0The Fall Feasts carry tremendous Biblical, historical, and cultural meaning for the Jewish people but also possess a wealth of value for all believers today.<\/strong><\/p>\n Looking back<\/u>:<\/p>\n On the 28th September, 2015\u00a0at the beginning of the Feast of Tabernacles\u00a0the\u00a0last<\/u>\u00a0(Lunar Tetrad of the four) “Blood Moon” occurred ….on that day and made this year very special. The Shemitah (Sabbatical) Year\u00a0 also ended in the\u00a0Biblical Year – \u00a05775\u00a0<\/strong>which\u00a0ran from Rosh Ha-Shanah\u00a025th September, 2014 until the evening of 13th September 2015.\u00a0<\/strong>And, that meant that\u00a0the following\u00a0Biblical Year –\u00a0 5776<\/strong><\/u>\u00a0<\/strong>\u00a0(2015 – 2016) would begin with\u00a0a Jubilee Year (50th)\u00a0<\/strong>for the Jewish nation – Israel!\u00a0We are now into that year\u00a05777 (2016\/2017)<\/strong><\/u>\u00a0until 20th September, 2017 when the new Biblical year\u00a05778<\/strong>\u00a0will begin again on Rosh HaShanah! World changing events began to take shape during the 2014\/2015 with the\u00a0“bloodmoon” Tedrads, Shemitah year and we also believe the\u00a0Jubilee year 5777\u00a0<\/strong>(2017) will end with prophetic implications that we just cannot ignore<\/u>.\u00a0Since the first blood moon ocurred on\u00a015th April, 2014\u00a0much has already taken place in Israel\u00a0and began with the war in Gaza. Time certainly will tell!<\/p>\n <\/p>\n Who doesn\u2019t like holidays…? But, great as our holidays, their origin is from men. How different are\u00a0Israel\u2019s\u00a0Holy days,<\/strong>\u00a0as holidays should be pronounced<\/u>\u00a0if we would get the original thought behind the word! No other nation ever had God establish their holidays, as did\u00a0Israel, while waiting \u2013 supernaturally sustained in the wilderness \u2013 to enter the Promised Land. Each of these\u00a0…\u2018Holy days\u2019 spoke of God\u2019s concern and care for His people. In the case of those added later, such as Purim and Hanukkah, men established them with the fear of God in gratefulness for God\u2019s gracious intervention in human affairs for their deliverance. How thrilling to have days like these to celebrate! Yes, the Holy Scripture is a living force among the Jewish people, and its influence can be felt in\u00a0Israel\u2019s public life.<\/p>\n The Jewish holidays are NOT only historic\u2026 but prophetic and very definitely point to\u00a0<\/strong>Israel<\/strong>\u2019s Messiah<\/strong>.\u00a0“These are the\u00a0appointed feasts of the LORD<\/u>, the holy convocations, which you shall proclaim at the time appointed for them.” Leviticus 23:4<\/p>\n What is the “Prophetic” significance of these Feasts…?<\/strong>\u00a0Jewish people did not seem to realize is that all of the feasts were also symbolic types. In other words, they were “prophetic in nature,” each one pointing in a unique way to some aspect of the life and work of the promised Messiah:<\/p>\n 1) Passover\u2026\u00a0<\/strong>pointed to the Messiah as our Passover lamb whose blood would be shed for our sins. Yeshua (Jesus) was crucified on the day of preparation for the Passover, at the same time that the lambs were being slaughtered for the Passover meal that evening.<\/p>\n 2) Unleavened Bread\u2026<\/strong>\u00a0pointed to the Messiah’s sinless life, making Him the perfect sacrifice for our sins. Yeshua\u2019 – Jesus’ body was in the grave during the first days of this feast, like a kernel of wheat planted and waiting to burst forth as the bread of life.<\/p>\n 3) First Fruits\u2026<\/strong>\u00a0pointed to the Messiah’s resurrection as the first fruits of the righteous. Yeshua (Jesus) was resurrected on this very day, which is one of the reasons that Paul refers to him in\u00a01 Corinthians 15:20\u00a0as the “first fruits from the dead.”<\/p>\n 4) Harvest – Shavuot or Pentecost\u2026<\/strong>\u00a0pointed to the great harvest of souls, both Jew and Gentile that would come into the\u00a0kingdom\u00a0of\u00a0God\u00a0during the Church Age. The Church was actually established on this day when the Messiah poured out the Holy Spirit and 3,000 souls responded to Peter’s first proclamation of the Gospel.<\/p>\n The long interval of three months between Harvest and Trumpets pointed to the current Church Age, a period of time that was kept as a mystery to the Hebrew prophets in Old Testament times.<\/p>\n That leaves us with the last three (fall) Feasts which are\u00a0yet to be fulfilled<\/u>\u00a0in the life and work of the Messiah\u2026<\/strong>\u00a0Because\u00a0Yeshua (Jesus) literally fulfilled the first four feasts<\/u>\u00a0and did so on the actual feast days, we think it is safe to assume that the last three will also be fulfilled and that their fulfilment will occur on the actual feast days. We cannot be certain how they will be fulfilled, but our guess is that they most likely have the following prophetic implications:<\/p>\n 5)<\/strong>\u00a0Rosh HaShanah \/<\/strong>\u00a0Trumpets\u00a0<\/strong>\u2014 points to the Rapture when the Messiah will appear in the heavens as a Bridegroom coming for His bride, the Church. The Rapture is always associated in Scripture with\u2026 the blowing of a loud trumpet!\u00a0(1 Thessalonians 4:13-18; 1 Corinthians 15:52)<\/p>\n 6)<\/strong>\u00a0Yom Kippur \/ Atonement\u2026<\/strong>\u00a0points to the day of the Second Coming of Messiah when He will return to earth. That will be the Day of Atonement for the Jewish remnant when they\u00a0“look upon Him whom they have pierced,”\u00a0repent of their sins, and receive Him as their Messiah.\u00a0(Zechariah 12:10; Romans 11:1-6; 25-36)<\/p>\n \u00a07) Sukkot \/ Tabernacles\u00a0<\/strong>\u2014 points to the Lord’s promise that He will once again tabernacle with His people when He returns to reign over all the world from\u00a0Jerusalem.\u00a0(Micah 4:1-7)<\/p>\n Important to take note that of the Seven Feasts of the Lord<\/u>\u00a0–<\/strong>\u00a0There are\u00a0THREE MAJOR “HARVEST” FEASTS<\/u>\u00a0“where\u00a0God has promised blessing<\/u>” and they are:<\/strong><\/p>\n When the Jews went up to Jerusalem three times a year for the pilgrmage Festivals; Passover, Pentecost and Tabernacles – they were commanded to not appear before God empty-handed (Deuteronomy 16:16). Each Feast was one of thanksgiving; for Israel to commemorate God’s provision during their history as a nation and in their personal lives by bringing a generous offering to Him. Even the Apostle Paul, who we know was in Jerusalem for these Feasts (Acts 20:16), must have presented the gifts he collected from the churches across Greece and countries in Asia to assist the poor among the saints in Jerusalem. The Feast of Tabernacles is a special time for all believers to come together and be a blessing to the needy in Israel presenting our financial gift to God’s land and people …and God has promised a blessing for doing this!<\/strong><\/p>\n <\/p>\n In addition to the\u00a0SEVEN FEASTS of the LORD<\/strong>, other days were added in later years to commemorate certain events. But, according to the original instructions there were only\u00a0seven<\/u>\u00a0occasions during the year when\u00a0Israel\u00a0was to observe religious festivals and fasts. To take in other important holidays, we have to include, Purim, Independence Day, Hanukkah (Christmas which is really Jewish \u2013 our Jewish Messiah).<\/p>\n The seven “Feasts of the Lord” are arranged in\u00a0Leviticus 23\u00a0in two groups. The first four came at the beginning of the Biblical Jewish Year, while the last three came toward the end of the year.\u00a0That seems God\u2019s method in revealing future things (compare\u00a0Luke\u00a01: 31-33).\u00a0Between these two groups there was a period of several months, when there were no feasts or holy convocations.<\/p>\n Biblical – Jewish Lunar Calendar\u2026\u00a0<\/strong>The Jewish calendar is based on the cycles of the moon. Each one of the twelve months begins with the new moon.<\/p>\n God explicitly and repeatedly commanded His people to celebrate the New Moon and the beginning of each month (“Rosh Chodesh”), just as He told then to celebrate the\u00a0Sabbath and the Biblical Feasts<\/u>:\u00a01 Samuel 20: 18, 1 Chronicles 23: 31, Ezra 3: 5, Nehemiah 10: 33, Psalms 81: 3, Isaiah 66: 23, Ezekiel 45: 17, Ezekiel 46: 1- 6.\u00a0The Hebrew months are 29 or 30 days long and periodically an extra month (Adar 2). It is added to catch the Lunar Calendar up to the cycles of the sun. Today everyone celebrates the completion of one year and the beginning of the New Year, even though we are not commanded in Scripture to do so.<\/p>\n The Sabbath<\/u><\/strong>\u00a0(Hebrew Shabbat … means: to cease) was (and is) observed every week from sundown on Friday to sundown on Saturday and had a two-fold significance. It was both a remembrance of creation and a remembrance of the nation\u2019s deliverance from the bondage of\u00a0Egypt. The Israelites were to imitate God’s example and rest on the seventh day, as the Lord rested on the seventh day of creation. Also, remembering that they were once slaves in\u00a0Egypt, they were to rest themselves and allow their bond-servants to rest (a day of rest was a radical concept in ancient times). No work was done, nor did anyone fast on the Sabbath, since it was considered a day of joy. …on the contrary meals were often more elaborate and eaten more leisurely.<\/p>\n High Sabbaths<\/u><\/strong>\u00a0do not necessarily fall on the weekly Sabbath but are related to the annual feast days as listed in\u00a0Leviticus 23.\u00a0There were seven annual or High Sabbath days, although neither the Passover nor the Feast of First Fruits are High Sabbath days. However the first and last days of the seven day Feast of Unleavened Bread and the seven day Feast of Tabernacles were both High Sabbaths. Perhaps one of the most fascinating Biblical studies is the historic and prophetic significance of these special Feast days.\u00a0 Whilst believers are not require to keep these feasts, every believer should be very familiar with them, as they not only celebrate a historical event in Israel’s past but are, at the same time, a prophecy of future events.\u00a0 In Christian theology \u2018a type\u2019 is a factual happening in history, which is a glimpse of one or more actual events yet to come.<\/p>\n God\u2019s plan of salvation for mankind is summed up in these feasts, which relate to\u00a0<\/strong>Israel<\/strong>‘s\u00a0agricultural seasons<\/u>\u00a0and therefore fall into\u00a0three clusters<\/u>\u2026<\/strong>\u00a0The spring and summer feasts typify the inauguration of redemption while the Fall Feasts its consummation. “The first three feasts;<\/u>\u00a0Passover, Unleavened Bread, and First Fruits\u00a0occur in rapid succession in the spring of the year over a period of eight days. They came to be referred to collectively as “Passover.”\u00a0The fourth feast<\/u>, Harvest, occurs fifty days later at the beginning of the summer. By New Testament times this feast had come to be known by its Greek name,\u00a0<\/strong>Pentecost, a word meaning fifty.<\/p>\n The last three feasts<\/u>;\u00a0Trumpets, Atonement, and Tabernacles extend over a period of twenty-one days in the fall of the year.\u00a0They came to be known collectively as\u00a0Tabernacles<\/u>.\u00a0<\/strong>These last three feasts of this year (2015) are the\u00a0only<\/u>\u00a0feasts that will begin with a “New Moon!” On (Rosh HaShanah) the evening of the 13th September… the new Biblical Year 5776 will begin with a “new moon” or “crescent moon” and officicially\u00a0starts when the shofar sees the very crest of the “new moon” and will then blow the\u00a0“trumpet” and the “Feast of tabernacles” will begin.. first with Rosh HaShanah (Feast of Trumpets) … leading to\u00a0Yom Kippur (Day of Atonement) and then the final of the seven feasts Sukkoth (Feast of Tabernacles)… therefore we can see that there are other situations that affect the\u00a0beginning of these feasts… and connects us\u00a0Biblically to the Scripture…\u00a0“No man knows the day nor hour”\u00a0of our Lord’s return in\u00a0Matthew 24:36. While we certainly do not know exactly how the\u00a0LAST Three Feasts<\/u>\u00a0will be fulfilled, it is perhaps reasonable to surmise that they will be fulfilled in the same manner\u2026 on the actual feast day?<\/p>\n VERY interesting\u2026!\u00a0<\/strong>The arms of the\u00a0Menorah lamp stand<\/strong>\u00a0are connected in a very significant way<\/u>,\u00a0the Spring Feast<\/strong>\u00a0are tied to the\u00a0Fall Feasts<\/strong>\u00a0on the same arms and the relevance of each is tied together….\u00a0Feast of Firstfruits saw Yeshua (Jesus) resurrection and begining Pentecost Age of Grace, on the same arm is Feast of Trumpets\u2026 etc!<\/strong><\/p>\n <\/p>\n Feast Number 5<\/u><\/strong>:<\/strong><\/p>\n The Feast of Trumpets “Rosh Hashanah” \u2026or New Years of the Day Biblical Year 5777\u00a0(2017-2018)<\/strong><\/p>\n Begins at sunset with sighting of the “new moon” at the sound of the shofar…<\/p>\n on the\u00a020th September –\u00a021st September, 2017<\/strong><\/p>\n Scriptural references:\u00a0Leviticus 23: 23 \u2013 25; Numbers 10: 9 \u2013 10, 29:1 and Nehemiah 8: 1 \u2013 12<\/p>\n The Feast of Trumpets is Israel’s ‘dark day.’ It is the\u00a0only feast\u00a0<\/u>of the seven that ocurrs at the\u00a0beginning of a “New Moon<\/u>” when the primary night light of the heavens is darkened. Israel’s prophets repeatedly warned of a “coming dark day of judgement” – known as “The Day of the Lord!”\u00a0(Zephaniah 1:14-16; Amos 5:18-20)\u00a0But, even as the darkening of the moon in the night heavens announced “The Feast of Trumpets” so too will the heavens be divinely darkened in the future in the coming “Day of the Lord”\u00a0(Joel 2:31 and\u00a03:15;\u00a0Isaiah 13:9-10; 34:4,8; Acts 2:10).\u00a0The apostle Paul also described this cosmic disturbance and darkness which will announce the “Day of the Lord!\u00a0(Revelation 6:12-17)<\/p>\n The Bible says less about the Feast of Trumpets than any of the other feasts \u2013 it was simply to be a holy day celebrated with trumpet blasts, on the first day of Tishri the 7th<\/sup>\u00a0Month (Sept. \/ Oct.). The blowing of the trumpet was associated with the calling of the solemn assembly; a warning of danger and action to be taken (such as gathering of the troops to war or the arrival of a king). Over the centuries this feast, because it was the first in the series of three fall festivals is considered to be the holiest time of the year. It was traditionally to be called “Rosh Hashanah” (literally head of the year), or New Years day. This may be connected to the events described in\u00a0Nehemiah 8: 1\u201312\u00a0called “holy” in verses\u00a010\u00a0and11.\u00a0<\/strong>While this event is not specifically mentioned in the New Testament, at least two extremely important prophetic events are described there with the beginning of the trumpet blast \u2013 the “re-gathering” or “rapture” of the church;\u00a0(1 Thessalonians 4: 16 \u2013 18)\u00a0and the return of the Lord\u00a0(Matthew 24: 31).<\/p>\n The Biblical New year for\u00a0Israel\u00a0is the first day of the first month, called Nissan in the Jewish calendar (called Nissan in\u00a0Esther 3:7,\u00a0and Abib in\u00a0Exodus 13:4; 34:180).\u00a0The Rabbi\u2019s of the time of the early century believed that the Lord God created the world in the month of Tishri. The blowing of Trumpets was a memorial of God\u2019s grace to Abraham when He substituted a ram to be sacrificed instead of his son Isaac\u00a0(Gen. 22).\u00a0Therefore the Jewish people today blow a ram\u2019s horn on Rosh HaShanah.<\/p>\n This feast was not only to be observed as a memorial, but like all the seven Feasts of Jehovah, it is a prophecy \u2026\u00a0<\/strong>It points to the present re-gathering of\u00a0Israel. From\u00a0Numbers 10:1-10we learn that the blowing of the trumpet was for the calling and gathering of people\u00a0(Isaiah 43:5-6; Ezekiel 36:24).\u00a0Almost seven and half million have been gathered from over eighty countries and are now in the\u00a0land\u00a0of\u00a0Israel. It almost seems that we should hear God\u2019s trumpet blasts! The blowing of trumpets also points to return of the Messiah; so, like all these Feasts of the Lord, this one points to Him, Yeshua the Messiah.<\/p>\n The present\u00a0re-gathering<\/u>\u00a0and the establishment of the State of\u00a0<\/strong>Israel<\/strong>\u00a0are strong evidences that His coming is close at hand.\u00a0<\/strong>At His coming in the air for His redeemed ones, the “trumpet of God” will sound forth\u00a0(1 Thessalonians 4:16; 1 Corinthians 15:51 – 52).\u00a0We are not looking for signs any longer; we are listening for the trumpet call and shout!” The Feast of Trumpets is celebrated today with several blasts of the “Shofar” (trumpet made of ram\u2019s horn). It is a very solemn time, just proceeding the holiest day of all \u2013 the Day of Atonement (Yom Kippur). On Yom Kippur God\u2019s atonement (forgiveness) is sought and His judgement is feared.<\/p>\n The 10 days of Rosh Hashanah through Yom Kippur are called the “days of awe<\/u><\/strong>“\u2026<\/strong>\u00a0when one considers his\/her sins before God and enters into a period of repentance; of asking for forgiveness from God and those one has harmed; and of restitution. All over the world, wherever possible, Jewish people will go to their Synagogue, recite long prayers, confess their sins of omission and sins of commission (Ne Al Chet), and pray God; “that He should inscribe them for the coming year.” Our very best wishes are extended to them and it is our prayer that in the\u00a0province\u00a0of\u00a0God, they will have a blessed year. God grant that all our Jewish friends will have less tears and fears than in past tragic years\u2026 So to all our Jewish friends we say; “Rosh HaShanah, Good Sabbath to you!”<\/p>\n No one can predict what will happen in the\u00a0Middle East\u00a0in the immediate future and how it will affect\u00a0Israel, but we know the God who holds the future for His Covenant people\u2026 So again, we pray the God of Abraham, Isaac and Jacob that He should inscribe them for the coming year, the traditional Jewish greeting; L\u2019Shanah Tovah Tikoseivu!<\/p>\n While there is no special celebration of this feast in the Church\u2026 a time of repentance, asking for forgiveness and of restitution certainly would not be out of place, especially as we await the last trump and the coming of the King of Kings.<\/p>\n <\/p>\n Feast Number 6<\/u>:<\/strong><\/p>\n Yom Kippur or Day of Atonement \u2026\u00a0<\/strong>begins at sunset –\u00a029th September – 30th September, 2017<\/strong><\/p>\n Scriptural references:\u00a0Leviticus\u00a016: 29\u00a0\u2013 34,\u00a023: 26\u00a0\u2013 32; Hebrews\u00a09: 11\u00a0\u2013 14,\u00a022: 24, 10: 1 \u2013 25.<\/p>\n Yom Kippur<\/strong>\u00a0is the\u00a0most solemn and important day<\/u>\u00a0in the Biblical calendar. Only once each year was any Israelite permitted to enter the Holy of Holies in the Tabernacle or\u00a0Temple\u00a0and to approach the Lord where His Spirit resided above the mercy seat. The High Priest on the Day of Atonement went through a complex set of sacrifices to atone for his own sins and the sins of all the people, and a goat was then led out to die outside the walls of the city \u2013 symbolically taking the sins of the people with it. The High Priest was then able to enter the Holy of Holies, sprinkling blood on the Ark of the Covenant. It was by no means certain that he would leave alive! A rope was tied around his legs so he could be pulled out if he should die. If he lived, he would go outside, lift his hands up and pronounce the Aaronic blessing on the people \u2013 the only time in the year any one would invoke the tetragamatron (“Y-H\u2013V-H”<\/strong>), the usually\u00a0unutterable<\/u>\u00a0Name of God.<\/p>\n The blood of bulls and goats could not provide true and permanent forgiveness of sins, and so God\u2019s Son came to provide the ultimate sacrifice Himself. He was sentenced to death in the temple by the High Priest who said, prophetically, that it was good that one man should die for the nation. He was led outside the walls to bear the sins of the people \u2013 all the people of the world. When the temple was destroyed by the Babylonians, and again by the Romans, there was not longer a Holy of Holies, a High Priest or a sacrificial system. The Jewish people had to find another means of atonement. Their solution was prayer and good deeds. Today, the Day of Atonement is spent in the Synagogue, in repentance, fasting and prayer asking to be written in the Book of Life for one more year.\u00a0And, in modern\u00a0<\/strong>Israel<\/strong>, nothing moves on Yom Kippur.<\/strong>\u00a0One can walk down the centre of highways without fear of being hit by a car. It is an awesome day!<\/p>\n This day, or any day is a good time to approach the Lord with the fear and awe that He deserves, to repent of our sins and thank Him for His Son\u2019s sacrifice bringing us into continual “At-one-ment” with our Maker and our names to be recorded forever in the Lamb\u2019s Book of Life.<\/p>\n <\/p>\n Feast Number 7<\/u>:<\/strong><\/p>\n Sukkot or Feast of Tabernacles\u2026\u00a0<\/strong>begins and ends at sunset\u00a004th October –\u00a011th October, 2017<\/u><\/strong><\/p>\n Scripture:\u00a0Lev. 23: 33 \u2013 44; Deut.16: 13 \u2013 15; Zech. 14: 16 \u2013 19; John 7: 2 \u2013 52<\/p>\n “Last Great Day”<\/strong>\u00a0is the \u20198th day\u2019 of Tabernacles begins\u00a011th – 12th October, 2017<\/u><\/strong><\/p>\n The Feast of Tabernacles was the last of the seven Biblically mandated celebrations and also the most joyful; in fact it was the only one in which the Israelites were\u00a0commanded by God to rejoice<\/u>!<\/strong>(Deuteronomy. 16: 14)\u00a0starting five days after the Day of Atonement on the fifteenth of Tishri (Sept. \/ Oct.) and extended for seven days\u2026 the first and last days being those of “solemn rest”.\u00a0Tabernacles are also known as the “Feast of Ingathering”<\/strong>\u00a0(Exodus\u00a023:16; 34:22)\u2026<\/strong>\u00a0and the “Feast of Booths.”\u00a0<\/strong>On the first day of the feast, each participant had to collect branches of wild olive, myrtle, willow, and palm trees to construction their booths.\u00a0(Nehemiah 8:13-18)\u00a0They then lived in them for seven days. It celebrated the final harvest of the year, and God\u2019s great provision for His people. During this feast, the Israelites were required to\u00a0leave<\/u>\u00a0the comfort of their homes and live in tabernacles or booths \u2013 three-sided temporary structures with leafy roofs through which the stars could be seen. In this way they would remember how their ancestors had lived in booths or tents when they came out of slavery in\u00a0Egypt. The two most important ceremonies of the Feast of Tabernacles was the pouring out of water drawn from the pool of Siloam, and the illumination of the\u00a0Temple. They were both of post-Mosaic origin and referred back to the “water and the pillar of light” provided during the wilderness wandering, when people dwelt in temporary shelters.<\/p>\n The Feast of Tabernacles<\/strong>\u00a0looks forward to the Kingdom of the Messiah.\u00a0Revelation 7:9-17\u00a0describes a great multitude, which have come through the tribulation, as arrayed in white robes with palms in their hands. In New Testament times\u00a0Sukkoth\u00a0<\/strong>was a major celebration, often referred to simply as “the feast.” It incorporated great ceremonies using water and light. Yeshua (Jesus) made His proclamation in the temple during Sukkoth:\u00a0“In the last day, of that\u00a0great day of the feast<\/u>, Yeshua stood and cried, saying,\u00a0\u2018If any man thirsts, let him come unto me and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water,\u2019”\u00a0John\u00a0<\/strong>7: 37<\/strong>\u00a0\u2013 38<\/strong>. He was challenging the system in a very relevant and pointed way.<\/p>\n ISRAEL<\/strong>\u00a0AND THE CHURCH\u2026<\/strong>\u00a0While\u00a0Israel\u00a0is given signs to observe relating to God’s plan for His elect nation, the church is told to\u00a0watch and eagerly await<\/u>\u00a0the any-moment rapture. Signs for\u00a0Israel\u2026 Paul notes that “Jews ask for signs”\u00a0(1 Corinthians\u00a01:22).\u00a0Why? We believe it is because God has historically related “signs and seasons” to His earthly plan for\u00a0Israel. Zechariah says that, in the Millennium, all nations will come up to\u00a0Jerusalem\u00a0for the\u00a0Feast of Tabernacles<\/strong>, or incur God\u2019s wrath,\u00a0Zechariah 14: 16 \u2013 19.<\/strong>\u00a0The ultimate fulfilment of this feast will come after the return of the Lord, when God will once again dwell or “tabernacle,” with His people.<\/p>\n We hope that you enjoy and become more informed by our work. We serve an awesome God and we are humbled by this opportunity to bring you this information.<\/p>\n\n